Centuria 4
Entries 4.1-4.100
4.1
You are pulling down the moon to your own hurt
the Thessalian women who pull down the moon are said to lose their eyes and their children. The proverb is therefore said of those who draw evils upon themselves.
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4.2
If anything bad
off to Pyrrha with it! — they say the Pyrrhaeans were on bad terms with all their neighbours. So those neighbours, in averting the troubles that befell them by casting them out...
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4.3
Nobler than Codrus
Codrus was son of Melanthus; Melanthus was sixth in descent from Neleus, of whom Nestor too was descended. He, having been driven out of Messene, came to Athens and, in single c...
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4.4
Foes' gifts are no gifts and bring no gain
Sophocles mentions this proverb in Ajax the Whip-bearer. Euripides too says in the Medea: "An evil man's gift brings no profit."
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4.5
In wine is truth
proverb; inasmuch as wine reveals what sort those who fill themselves with it really are.
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4.6
In every tale, the abomination of Daedalus too
Minos, sacrificing to Poseidon, prayed that something might be sent up to him from the sea that very day, and promised in turn to sacrifice whatever it might be. When Poseidon s...
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4.7
Out of any wood a yoke-collar can be made
set down for those whose appearance might be despised, but who fall in for needful uses. Epicharmus mentions it in the Trojan Women.
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4.8
The fish-trap of sleeping fishermen
the proverb is said of those who, without toil, achieve whatever they set out for; since while the fishermen sleep the fish enters the trap.
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4.9
The talents of Zopyrus
Zopyrus the Persian, doing the king a favour, scourged himself, cut off his nose and ears, entered Babylon, and being trusted because of his bodily disfigurement, betrayed the c...
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4.10
A law of Zaleucus
of the severe. For Zaleucus laid down rather brutal laws for the Epizephyrian Locrians.
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4.11
Zeus, slow but sure, has looked into his ledgers
that justice, even if late, comes upon the wicked not without forethought. For they say Zeus writes down the deeds of men in certain leather rolls.
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4.12
The pot boils, friendship boils
of those who come into friendship through dining together.
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4.13
Searching for a relish, I lost my cloak
of the most unlucky.
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4.14
The life of a jar
of those living modestly and frugally; from Diogenes the philosopher, whose sweetest dwelling and resort was a jar.
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4.15
Take but an onion, and you shall live again
to those who reap great glory from a small cause.
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4.16
We live not as we wish, but as we can
of those who do not live by their own choice. Plato uses it in the Hippias.
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4.17
Either he has died, or he is teaching letters
of those who campaigned with Nicias to Sicily, some perished, others were taken captive and used to teach the Sicilian children their letters. Those who escaped to Athens, when...
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4.18
Either a lily or a gourd
the gourd's flower is called a lily; but it is uncertain whether it will bear fruit. The ancients used "lily" of the dead, "gourd" of the living. Diphilus mentions it, saying: "...
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4.19
One must either eat tortoise-meat or not eat it
a small amount of tortoise-meat eaten produces gripes, but a great quantity purges. Whence the proverb. Others use it of those starting to set hand to a thing but then dawdling....
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4.20
Amaia has gone after Azesia
Didymus relates that Amaia is what Demeter is called among the Troezenians, and Azesia what Persephone is called. The proverb came from this story. It is said of those engaged i...
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4.21
More foolish than Praxilla's Adonis
Praxilla of Sicyon was a lyric poetess, as Polemon says. This Praxilla, in her songs, brings on Adonis being asked by those below what was the most beautiful thing he left behin...
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4.22
The Heraclean stone
some call this the magnet, that draws iron. Others, a different stone resembling silver. It is so called from Heraclea, the city in Lydia.
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4.23
Either thrice six or three dice
the proverb is in Pherecrates' Ant-men. It is set down for those taking risks. "Thrice six" signifies complete victory; "three dice," defeat. For of old they used three dice in...
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4.24
The door of Phanius
Phanius, they say, was a money-lender, but he was blind. While his slave was secretly opening up his strongboxes and the door, which Phanius reckoned strong, the proverb came to...
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4.25
An anchovy and the fire
the proverb is said of those things that come to a sharp and quick end. Inasmuch as the anchovy (which is a fish), so soft is it, is cooked through the moment it sees the fire.
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4.26
The Heraclean disease
Dicaearchus says that the sacred sickness (epilepsy) is named the Heraclean. For Heracles, they say, fell into it from his long labours.
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4.27
Thamyris is mad
the proverb is said of those who, with full understanding, seem to act unaccountably. Thamyris, surpassing many in beauty, was the first to fall in love with males. Practising k...
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4.28
Quicker than Boutes
among the warriors painted on the Stoa was one inscribed "Boutes," of whom only the helmet and one eye showed; the rest of him seemed concealed by the mountain on which he stood...
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4.29
A Thessalian sophistry
proverb said of those who play the sophist. For there had come to a Thessalian an oracle bidding him beware lest his enemies overcome him by using a greater and more brilliant p...
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4.30
The gods' assembly
proverb of those who dare to say something against persons as far above them as the gods are above men. Also, the name of a place at Athens, so called from the gathering held th...
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4.31
You go forward muddily
having no settled and secure progress, but advancing unsteadily and in confusion.
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4.32
Thracians know no oaths
Menander mentions this in his first play. He says that in this land the eldest, struck through the breast with a javelin, perished. Hence among the Ionians and Aeolians arose th...
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4.33
Out of doors, you Carians, the Anthesteria are over!
some say it is said because of the multitude of Carian slaves, who at the Anthesteria feasted and did no work. When the festival was completed, sending them off to their tasks t...
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4.34
A Thasos of good things
proverb of those who promise to make someone prosperous and splendid. For Callistratus the orator, having been driven out of Athens, persuaded the Athenians to settle the land o...
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4.35
Faster than Heracleitus of Perinthos runs the interest
Heracleitus was a runner admired for his speed. The proverb is said of those who borrow money: that interest runs faster than Heracleitus the runner. It is given in Doric form,...
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4.36
Shamelessness is a goddess
set down for those who profit by some piece of shameless conduct. Theophrastus, in his On Laws, says that there are altars of Outrage and Shamelessness among the Athenians.
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4.37
A Thracian loophole
they say the Thracians, defeated by the Boeotians at Coronea, agreed on a truce of five days; but coming upon the Boeotians by night, they killed some and took others alive. The...
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4.38
The woes of Ino
Ino, daughter of Cadmus, married Athamas and bore two sons, Learchus and Melicertes, and a daughter Eurycleia. These Athamas in his madness shot down with arrows. Then Ino, with...
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4.39
Colder than Ialemus
proverb, as if one should say, "Barer than the wretched man." Or because mourners use the dirge (ialemos), uttering it as their refrain — whence "to mourn" is also said ialemize...
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4.40
Counsel is a sacred thing
proverb, that one ought to give counsel cleanly. Epicharmus mentions it.
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4.41
On the aging horse cast the smaller wheels
Crates the comic poet mentions it in his Samians. It is set down for those who through old age need rest and respite. It is said from war-horses, on which when they aged they us...
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4.42
The cavalry-commanders' tablet
since at Syracuse the cavalry-commanders, writing their names on tablets, used to mark down those who broke ranks.
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4.43
An Iliad of woes
said proverbially of great woes; inasmuch as countless evils befell at Ilion.
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4.44
He sacrifices to Hestia
the proverb is set down for those who readily share with no one. For it was customary among the ancients, when they sacrificed to Hestia, to share the sacrifice with no one. The...
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4.45
A Cadmean victory
different writers explain this proverb in different ways. They apply it to a victory bringing no profit: some, because Eteocles and Polynices both perished in their single comba...
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4.46
You loose the knot
proverb of those undertaking to loose what is hard to loose. For an oracle had been delivered to the Phrygians concerning the wagon that brought Midas, that whoever loosed its k...
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4.47
A winding course
there were certain "winding" race-courses, not straight and simple but with bends.
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4.48
The Carpathian (and) the hare
proverb. Because there were no hares in their land, they imported them themselves; and they multiplied so much that the corn and the vines were ruined by them. Archilochus uses...
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4.49
A Corcyrean whip
the Corcyrean whips had some elaborate construction; whence they passed into proverb. Some say they were even double, and had ivory handles, and were extraordinary in size. For...
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4.50
To play the Cercops
the proverb is transferred from animals fawning with their tails. But better, from the Cercopes, whom they relate to have lived in Lydia, exceedingly deceitful and unpleasant; o...
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4.51
You live in Cescus
a city of Pamphylia, of fools. Whence too the proverb, "She has no Cescus," of those without sense.
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4.52
The mullet keeps fast
proverb of the very gluttonous. For the mullet is so insatiable that on this account they used to call gapers and drinkers "mullets," as gluttons. Others say the proverb is of t...
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4.53
A Cilician ruin
a scoundrel; for the Cilicians are scoundrels, or because, being given to piracy, they were notorious for cruelty. The Atticists too call bitter punishments "Cilician."
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4.54
More numerous than the Callicyrians
so were called at Syracuse those who attacked the landholders — Callicyrians. Hence proverbially they used to say, whenever they wished to indicate a multitude, that they were "...
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4.55
The bench at the prow is danger
proverbial. For enemies, leaping at once upon the prow, take it. Selis is "bench."
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4.56
The crow draws water
proverb of those obtaining something with difficulty.
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4.57
Even the korkoros among vegetables
the Peloponnesians say the korkoros is a cheap wild vegetable. Whence the proverb.
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4.58
Sillier than Coroebus
simpleton and fool. They used "Coroebus" of the foolish, from a certain Coroebus the simpleton, whom they think to be the son of Mygdon the Phrygian, born about the time of the...
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4.59
Uglier than Corydeus
this Corydeus was lampooned in comedy for his ill looks, and so were his children, of whom they name one Archestratus.
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4.60
The crow (and) the scorpion
proverb of those who attempt difficult and harmful things; it is elliptical — supply "snatched up." For the scorpion, being snatched up, did no less harm by injecting his sting'...
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4.61
A mouth of the Curetes
they were thought to be soothsayers; equivalent to "an oracular mouth."
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4.62
To play the Cretan
they used the word for "to lie and deceive," and they say the proverb spread from Idomeneus the Cretan. For when, they say, a quarrel arose among the Greeks at Troy about who wa...
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4.63
A ram repaid his rearing
proverb of the ungrateful, since rams butt their mangers. It is said, as has been said, of those ungrateful to those who have been kind to them: "the ram and his rearing." For r...
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4.64
Cissamis the Coan
this man had many flocks. They say that an eel appearing every year used to snatch the finest of his sheep, and Cissamis killed her; and she, appearing to him in a dream, ordere...
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4.65
Wiser than Cantharus
the proverb is said of the wicked and malicious, since at Athens a certain shopkeeper called Cantharus was punished with death for wickedness and treason. Some say he was a shop...
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4.66
Deafer than a thrush
Eubulus mentions it in his Dionysius. They say the bird is deaf.
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4.67
Profit is better than shame: drag the adulterer to your inner room
Callias mentions it in his Atalanta.
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4.68
Deafer [Κωφότερος] than the harbour of Torone
there is a harbour [Kophos] by Torone in Thrace; it has long, narrow approaches from the open sea, so that the sound of the waves is not heard by those within it.
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4.69
A Crobylus pair
proverb set down for those who use surpassing wickedness. Transferred from a certain pimp Crobylus, who acquired two courtesans, not only to ruin many of the youth by means of t...
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4.70
Kydos
abuse, slander. And kydazein, "to revile and slander." The first syllable is short. And whenever someone has paid abuse on charges of nothing worthy, the proverb says he has "pa...
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4.71
Cyzicene staters
these had a reputation for being well engraved. The figure was a woman's face — that of the Mother of the Gods; on the reverse, the forepart of a lion.
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4.72
The shame of "Cythonymus"
of one having a shameful renown; or whose name one would conceal because of his calamities and deeds; or one of evil name, or notorious for his deeds, or worthy to be hidden.
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4.73
A dog to the chains
proverb of those handing themselves over to punishment; also, "an ox to the chains."
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4.74
A Coan against a Chian
the Coan die scored a six. There is a proverb, "A Chian against a Coan." For the Chian die scored one, the Coan six.
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4.75
A Corycaean was eavesdropping
Menander mentions it in his Encheiridion. There were pirates around Corycus in Pamphylia, and certain men of Corycus, working with them, busied themselves with the cargoes of th...
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4.76
Even pangs grant exemption
Peisistratus the tyrant, they say, used to demand a tithe of crops from the Athenians. Once, passing by, he saw an old man working among rocks and stony places, and asked the ol...
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4.77
Tablets of woes
among the Athenians the kyrbeis are triangular boards on which they wrote their laws and the punishments for wrongdoers. The proverb is said of the exceedingly wicked.
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4.78
The victor weeps, the vanquished is destroyed
this came from an oracle of the Sibyl of Erythrae. For prophesying about Philip after the battle at Chaeronea, she uttered the verse. Inasmuch as the Athenians and Thebans were...
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4.79
Friends' goods are common
Timaeus says that to those coming to Pythagoras as students in Italy, the philosopher used to urge that they make their property common. Whence Pythagoras' counsel passed into a...
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4.80
Celmis in iron
the proverb is set down for those exceedingly confident of themselves, that they are by nature strong and hard to overcome. For Celmis, one of the Idaean Dactyls, having outrage...
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4.81
Babys plays worse on the flute
they set this down for those who practise their art badly. They say that Babys was brother of Marsyas, whom Apollo, hanging him stretched from a pine, flayed for contesting with...
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4.82
Of a bad crow, a bad egg
some say this proverb is from the bird, that neither itself is fit to eat, nor is the egg it lays. Others, from Corax the Syracusan rhetor, the first to teach the rhetorical art...
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4.83
Cythnian calamities
this came into proverb because of what befell the Cythnians. For Aristotle says they were so badly handled by Amphitryon that great calamities came to be called "Cythnian-deaths."
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4.84
A sleeping hare
proverb of those pretending to sleep.
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4.85
The hare runs for his very flesh
the creature is exceedingly cowardly; whence too "Rhegine hare" became a saying, for the comic poets lampooned the Rhegines for cowardice. There is a proverb, "The hare runs for...
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4.86
A Lerna of evils
there is an Argolic proverb, which they used in averting evil. For they used to throw the refuse and offscourings into this place, since it was a mixed and motley crowd. But mor...
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4.87
White-livered
Clearchus, in his On Lives, says that in some men something happens about the liver which makes them cowardly; the proverb is therefore said of such.
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4.88
Worth Lesbians
proverb of the unprofitable.
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4.89
A white line
of those understanding nothing the proverb was used: "A white line on a white stone." For on white stones, white lines can show nothing, as can a line drawn with red ochre. The...
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4.90
A drowsy dog
the dog that fawns but bites secretly. And horses that are sluggish are called laithargoi. And there is a disease so called, with fever.
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4.91
A Lemnian crime
proverb said to have spread from the lawless deeds done against the men in Lemnos by the women. Or because the women carried off from Attica by the Pelasgians were taken to Lemn...
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4.92
May you bathe like Pelias
this proverb came from what befell Pelias, whom his daughters set down into a boiling cauldron, deceived by Medea, supposing they would make him young, and so destroyed him by b...
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4.93
A field of famine
said of cities oppressed by famine; for there is a place so named. They say that famine once gripping them, the god told them to set up suppliant rites and propitiate Famine. Th...
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4.94
With a Melian famine
proverb; since the Athenians ruined the Melians by besieging them with famine, as Thucydides relates in book five.
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4.95
The Lindians at the sacrifice
proverb of those performing rites with foul speech. From Heracles, who at Lindus snatched off a farmer's ox and feasted on it, while the farmer reviled him. Whence the Lindians,...
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4.96
You join thread to thread
proverb of those doing the same things over.
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4.97
A Locrian compact
proverb set down for those who play false. The Locrians, having betrayed their treaty with the Peloponnesians, joined the Heraclidae. He pushes back the dates. Others say it is...
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4.98
The Lydian shut the door
proverb of foolish thieves.
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4.99
A Lyceian draught
either from the spring [Lyceia] of ..., called from Apollo (and the place); with the circumflex on the penult. There were two springs that gushed forth, one of wine and one of h...
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4.100
The wolf dances around the well
proverb of those busying themselves about something in vain. For the wolf, when thirsty, goes round and round, unable to drink, and circles the well to no purpose. And when he i...
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